Women in Secularism: The Good, The Bad, The Awesome
Earlier this year I had to make a financial choice — I could either afford to go to DC for the Women in Secularism conference or I could afford to go to Vegas for The Amazing Meeting. I say this not to denigrate TAM, but I could not have made a better decision. The Women in Secularism conference is far and away the best atheist/skeptic conference that I’ve ever been to. If you missed it, and you probably did, you need to not miss it again.
One of the things that I have trouble with in this movement is the lack of focus on issues that “matter”. I came to the secular movement from the LGBT movement, fresh off of the Prop 8 loss, I discovered that out-and-proud atheists also had a movement, and I was eager to join a fight that I thought impacted everything, including LGBT and women’s issues. So I went to the OCFA conference, to local skeptic and atheist meetups, I went to TAM, to Dragon*Con’s Skeptrack, to the SCA lobbying training, I wrote about it here, I wrote about it for secular.org, I gave speeches. In short, I got involved.
This month is my two year anniversary of being involved with this movement and, as someone who cares deeply about social justice, it has very often been a very difficult movement to be a part of. For me the great appeal of secularism, the great tragedy of religion, and my own personal passion for this cause is all centered around the fact that religion is the source of many evils or used to justify those evils perpetrated against humanity. As was said several times over the weekend, UFOs and Bigfoot aren’t that important to me, skepticism is much more interesting when applied to issues that impact people’s lives in serious ways. Children, minorities, people of color, women, poor people, the disabled, the elderly, LGBT, and other marginalized groups would benefit so much from having the tragic consequences of religious bigotry removed from their lives.
So when people in charge of important organizations speak on a panel at TAM to say that social justice isn’t and shouldn’t be within the purview of skepticism, or people in my local atheist group leave because they think it is inappropriate that someone posted a link to a story about the Rally Against the War on Women because who cares about that feminist bullshit, or important people in the movement tell me not to bother submitting something to TAM if it has anything to do, even tangentially, with women’s issues, I start to doubt why I am even involved.
This conference was the antidote to that. If you are someone in this movement who wants it to be about creating change in the world, this is the conference you should have been at. If you are someone who thinks all that atheists and skeptics should do is talk about is why the bible is stupid and why UFOs aren’t real, then it really wasn’t for you. I think that UFOs and critiquing the Bible and all of that are important discussions, but I think they are a reflection of an old, traditional, white male scientist way of thinking, and it’s not why I want to be involved.
I know why I am involved, and this conference was it. In reality, it wasn’t the “Women in Secularism” conference, it was the “Secularism for Social Justice” conference. I am proud to have been a part of it.
HIGHLIGHTS (all quotes paraphrased)
- Typing 13000 words while liveblogging
- I place as much value on anonymous comments made on blogs as I do on statements of eternal love made after a late night drinking at a bar. – Susan Jacoby
- This conference is a good start, the first of its kind, but these panels BELONG in regular conferences. There are places for these issues at every conference we hold. Especially on science and education. Things have not changed enough, and women are the primary educators and caregivers. Secular organizations, if they want more women, are going to have to address this. The reason men aren’t here isn’t because the conference isn’t welcome, but because men in the movement don’t give a shit about this. – Susan Jacoby
- Both religion and sexism are hard to give up. They’re ingrained and it’s tough to overcome, especially because it’s not conscious. Giving up religion feels freeing, but giving up sexist beliefs as a man isn’t necessarily freeing because it means examining, acknowledging, and confronting privilege. It feels like reentering a place where you’re made to feel guilty. But sexism impacts men too, and men don’t seem to realize it. Men get called girly as an insult and are driven away from being themselves if they’re not “man enough”. They don’t care about reproductive rights. As though they don’t have to deal with getting a girl preggo. – Jen McCreight
- Sikivu and Ophelia disagreeing strongly, and talking about it rationally and pleasantly.
- Recognition of the underground acknowledgement of the bad guys in the movement and how women are afraid to speak up about it because it will hurt them instead of the well-known man.
- Panel arguments that were over details of implementation and how to fight, not over whether there was a problem in the first place
- I have never found a trace of morality in my own religion – Wafa Sultan
- The complete rejection of the Prime Directive and everyone agreeing that helping women in other cultures is a moral duty, not cultural imperialism.
- It’s cultural imperialism to help these women? Tell the to the girl who had her clitoris cut off, tell that to the girls who had acid thrown on their faces for going to school, tell that to the women being stoned to death for the crime of being raped. Tell that to them and then FUCK YOU. - Greta Christina
- Having a military base in Saudi Arabia isn’t imperialism but opening a school is? If you can invade a country how can you not open schools? We need more secular schools, not more army bases! – Wafa Sultan
- Wafa Motherfucking Sultan. For many personal reasons, it was a very difficult and traumatic talk to sit through and I was nearly sobbing by the end of it, if I hadn’t been transcribing, I’m sure I would have been. I hope that this talk goes up first, it needs to be seen.
- A lot of people are talking about issues that apparently have nothing to do with secularism, should Catholic hospitals get public funding and refuse to give the morning after pill, should black boys be frisked without probable cause in NYC, we are skeptics, we’re good with numbers, we should care about it. These stories, we who are skeptical, we who believe that morality does not come down from on high, we who understand that it is our obligation as humans to first do no harm and make sure that others are not harmed, have to — HAVE TO — tell our stories. – Jamila Bey
- We’re so foundational. If I can convince people to spend more time thinking about things, using critical thinking, it’ll fix a lot of these other problems I’m fighting for. Because our message is so basic and foundational, I think that it is a part of everything else. – Debbie Goddard
- Some of the talks were either too broad and not focused enough. I say this with absolute love, because there was not woman who spoke that I didn’t want to hear more from, but many of the talks were so detail rich on such a broad topic that they were very difficult to follow. Annie Laurie Gaylor was particularly guilty of this, I’m afraid I didn’t retain very much of what she talked about because it was basically just a list of names. Her argument, which was that women have historically been freethinkers, could have been made in a way that wasn’t as hard to follow. I just didn’t know any of the names or have any point of reference. Susan Jacoby did a lot of the using names without explaining who they are thing as well.
- Using cards to take questions was great, but I didn’t have access to any and would have had to interrupt the session or leave to get cards to be able to ask questions. I think there needs to be a stack under each chair. Especially since my neighbors all grabbed all of the cards immediately when they sat down so I had none!
- The talks were too long, I’d rather have heard shorter talks from more people and some of them felt a little stretched out, I’m thinking of Bernice Sandler’s in particular, but just generally I think hour long talks are excessive when you’ve got so many other people who didn’t get to speak. The panels were the perfect length.
- Attendance. I would have liked to see a lot more men and people of color in the audience. I said it was the Social Justice in Secularism conference, and I think that’s how it should be advertised, because it wasn’t just about women and it wasn’t just for women and women’s issues are human rights issues. So much of what we covered this year was new territory for these conferences, I hope that the conference continues and continues to expand into covering topics like prison reform and drug policy — things that impact women even though they aren’t traditionally thought of as “women’s issues” and were brought up several times over the weekend.
- I admit that, because I work in media and I study media, I am unusually focused on this, but I wish that there had been more time spent on addressing the representation of women in the media. And if you need someone to rant about that next year, I’m sure I’m only one of a whole lot of women in the movement who could go on and on for hours.
And my final complaint, which is not a nitpick and not the fault of the conference, is the tragic performance of Edwina Rogers, who literally read a list from an old power point presentation over the course of 15 minutes and then left the conference entirely without taking any questions. She had been there before the speech, available to be approached, so she wasn’t hiding entirely and I wouldn’t accuse her of that, she was just avoiding having to publicly answer questions. And she clearly was not hired to be a charismatic public speaker and I never missed the overly enthusiastic rabble rousing of Sean Faircloth more. This wasn’t just my response, I heard this from several people who didn’t know anything about her background.
I also had the opportunity to meet her and I was disappointed in that as well. She just threw talking points at me about opening state chapters, and she and Woody, her handler from the SCA, both acted like they didn’t know who I was. This despite the fact that I was recruited by the SCA to be one of the the first bloggers for their organization’s website, I spent hours and hours last year with Woody, led a panel discussion for the SCA last year, and have sent them much feedback and, admittedly unsolicited, advice about Edwina. If they don’t know who I am, it’s insulting, and if they do know and they acted like they don’t, that’s even more insulting.
That said, Melody Hensley did an amazing job with this and deserves all of the credit in the world. Conferences, especially first ones, are incredibly difficult to pull off. This was so much better than I had hoped for, I have come away impressed by everyone involved. Well, almost.
I will be adding a list of resources mentioned while I was taking notes over the weekend, for people who want to read more or watch videos that were recommended.
Posted on May 21, 2012, in atheism, feminism, Posts Worth Going Back and Reading and tagged atheism, edwina rogers, lgbt, secular coalition for america, skepticism, wafa sultan, women in secularism, womens rights. Bookmark the permalink. 19 Comments.