I am quoted in the front page story of our local independent paper, the Free Times.
The couple watches as women’s advocate Ashley F. Miller, a doctoral candidate in mass communications at the University of South Carolina, stands at a podium on the State House steps and declares, “This is not just a war on women: This is a war on dignity … 88 percent of the jobs in the recovery have gone to men. Our poverty rate is 25 percent higher than men’s poverty rate. In South Carolina, we’re still only making 76 cents on the dollar.”
America, Miller says, could turn into a place where women in some states could be arrested for having a miscarriage, while the killing of abortion doctors in others could be considered justifiable homicide. (Indeed, lawmakers in Utah and South Dakota, respectively, have introduced legislation to such effect.)
I was interviewed for Voices of Russia Radio about the rally and why it is important. I have actually managed to sit and listen to the whole thing. I will try to get a transcript of this for you, I thought I acquitted myself quite well.
Finally! You can watch me give my speech from the rally. Here is a livestream video of the entire event, my speech starts at around 57 minutes.
Cee Lo Green changed a line in Imagine from “no religion too” to “all religions true” and the atheists and BeatlesFreaks are pissed. The sacred line about “no religion” was changed in a song about everybody getting along to be about everyone getting along in a slightly different way, and so people naturally are not going to get along about it…
What Cee Lo did is way more respectful and less cowardly than the way most people just cut the line entirely. And the way Cee Lo changed the line is actually completely in sync with Lennon’s intentions. He wasn’t trying to say there shouldn’t be anything religious, he was saying that all religions should get along. Lennon, on the lyrics, “If you can imagine a world at peace, with no denominations of religion—not without religion, but without this ‘my God is bigger than your God’ thing—then it can be true.”
Compare MLK’s dedication to the worldview expressed in “Imagine.” The song doesn’t advocate any action, it doesn’t detail any specific problems or solutions it just sort of drifts along and says, “Hey, wouldn’t it be great if things were great?” Not every song needs to be a treatise on geopolitics but shouldn’t a “meaningful” song actually mean something?
We’re talking about a guy who was unbelievably wealthy who brought the nonsense of eastern mysticism to millions of people singing about no religion and no possessions. I call bullshit.
I agree that the sentiment of the line is stupid, but the fact of the matter is that it is exactly what Lennon was trying to say, because Lennon was a namby pamby, non-committal, everyone is equally good sort of person, apparently just like Cee Lo Green.
After we completed the main hour of the podcast, we continued our conversation and the guys over at “A Matter of Doubt” have been kind enough to put it up as a bonus clip. This is where we get into the things that I am most interested in, LGBT issues, argument, and humanism. I almost sound like I know what I’m talking about occasionally in here, even.
Yes, I’m pretty vitriolic online, and I am willing to call people wrong and be kind of… we’ll go with “emphatic”. Somewhat dogged. Win the war of attrition. But in person, in real life, in real interactions, people are worth more than ideas. People deserve to be treated well, people deserve to be loved for who they are, they deserve to be accepted. You can have any opinion you want about their beliefs, but at some point you have to be willing to say, you know, I disagree with you and that’s not the most important thing about you. We’re all worthy, we’re all equal, we’re all human. And that’s the foundation of equal rights, that’s the foundation of why we care about the LGBT issues, it’s the foundation of why we think atheists should be treated the same. And at some point you have to be willing to stop arguing.
(x-posted from SheThought)
Jen Hancock was kind enough to reach out to the SheThought writers and offered me a chance to read and review her book, The Humanist Approach to Happiness: Practical Wisdom. The book is aimed at teens and young adults as a way to teach ethics, critical thinking skills and decision-making to young people. If you’re more interested in the book than anything I have to say, just scroll to the end and there’s more information on the special deal she’s offering SheThought readers.
This is perfect for me because, as someone who automatically hates everything and thinks grown-ups are stupid, I am exactly the right audience for a book aimed at teenagers.
So I suppose that’s a good place to start. I didn’t totally hate it, but I didn’t love it either. Some parts of it were really good, and some parts really rankled. It is written in an easy to understand way with plenty of examples and metaphors that are appropriate to a younger readership. The writer clearly has a very keen memory of her teenage days and isn’t afraid to mine them for engaging examples.
One of my bigger problems with the book came from formatting choices. There seemed to be some errors with the margins, which is fairly minor, but the author also made the decision to pepper the book with quotations from famous speakers. Now, I’m not against quotations, but giant quotations in between connected paragraphs makes me feel a little bit off kilter. When the quotes intrude, I feel the need either to read the quote and then re-figure out what I was reading or to skip the quote entirely.
There’s a lot of great stuff, however, on what makes people “good” people, and what makes people not so good. Her three required traits are compassion, ethics, and responsibility, and these seem pretty accurate to me. She’s also happy to list bad people as well, people who generally don’t follow those three guidelines. She’s neither pro or anti-religion, at least not explicitly, and simply says that people can be good or bad regardless of faith and the only real caveat she gives in the book is that if you or someone you know is grieving, don’t assume your faith is the way they want to deal with grief. And be skeptical about supernatural claims, because that stuff is ridiculous and can get you killed!
My favorite part is where she insists that everyone is a dork. Because we all are dorks, and the sooner we embrace it, the sooner we can move beyond lame attempts at being cool. She also thinks we should be more eager to engage in lifelong learning and learning from our elders. Amen to that. We are all dorks who should hang out with old dorks.
And then she starts wandering a bit away from things I agree with into territory I feel a little confused about. She insists that people should aim for simplicity generally, including in their diet. Now, I’m all for simple tastes and simple lifestyles, but I am always skeptical about diet claims of any kind. Insisting on food simplicity strikes me as faddish and there are no references that make it seem like she’s making scientific claims, just personal ones. Why is a drink with chemicals worse than a drink with no chemicals? Am I really to believe that natural means healthy? I mean, arsenic is natural.
And she goes on to really discourage people from indulging in “sinful” pleasures (her quotes). Now, I appreciate that a book aimed at a young audience isn’t going to say go try drugs and sex and rock and roll because they’re interesting and part of the human experience… except that’s exactly what I think it should say. This is clearly just a difference of opinion between the author and myself, but I feel a little confused as to how her view is the only one justified by humanism, though perhaps it isn’t trying to claim to be the only point-of-view.
And then there’s sex. The author and I are clearly coming from totally different worlds on this one. Her advice to play the field while dating and wait for sex are things that I don’t personally find compelling, but I don’t think it’s necessarily bad advice. But when she says things like women who hate their dads transfer that hate to all men; and people who dated can’t really be friends and shouldn’t contact one another for at least a year; and, no matter what they say, women who say they’re OK with a solely sexual relationship are really just looking for an emotional relationship, whether they know it or not; and people who watch porn lose sense of reality and it’s a catalyst for bizarre violent activity and it’s addictive… when she says things like that, it is all I can do not to punch the screen. Where are the citations? Why on earth does she think this stuff?
The book ends, however, on a high note, in a sense, about grieving. This is the best part of the book and speaks from personal experience and love. I’ve never seen much literature on the humanist perspective on grief, and this handles it gracefully.
So, there are good and bad bits and, if you rip out the section on relationships and sex, I think the book is a great read for young adults. I think few adult readers would find it challenging, but there are still some enlightening moments to it.
More information from the author:
Even though the book is explicitly Humanist, I’m finding that moms of different stripes and interestingly enough, religious folk who work with teens, are interested in the book. My book is currently in the curricula for the Royal Military College of Canada to teach cadets critical thinking and decision-making skills. It’s also going to be in the new curricula for the UUA for youth education in the areas of critical thinking and character development. Oh, and it’s enjoying its third month atop the Kindle best seller lists for Parenting/Morals&Responsibility and Parenting/Teens.
For a copy of the book go to: http://www.smashwords.com/books/view/22621 20% off both the ebook and the paperback formats, Coupon code: UT36F – Price will be $4.80 instead of $6.00 – this coupon expires Oct 1st 2012.
For the paperback go to: https://www.createspace.com/3463716 and use the discount code: 2SV7A43M 20% off the list of $12.98 – so the price will be $10.38
The book is also available at whatever online book retailer you might prefer to use.
PS – I’ve also got a new little e-book out – Jen Hancock’s Handy Humanism Handbook – I’m giving that away free to people who sign up for my email list and the Humanist of Florida Association are giving it away free to anyone who donates to them or becomes a member.
As a relatively rare woman in the humanist/atheist/freethinker etc. movement, I have an interest in the demographics of said movement. There are many, many thoughts as to why there are so few women and so few people of color and I always find it fascinating to hear the stories of difficulties coming to terms with being different.
Mercedes Diane Griffin Forbes at Unscripted has written a very interesting post on her transition from Christian to humanist, the particular challenges and benefits of humanism to African Americans, and how the complete integration of Black Life and Religious Life is a contributing factor to the difficulties African Americans face.
I asked myself, “Why were people so hell bent on worshipping a god that justified their enslavement?….in worshipping a god that justified the stealing of their land and the displacement of their people?” “Why could so many I encountered not even conceive of a morality not based on religion?” Racism affects the very reality upon which one values him or herself within the given societal paradigm. Living in America, it is easy to become consumed with self-hate and defeat. So many of Black and Brown people give up on their lives before they really ever begin! Because of this, the promise of life ever-lasting can be extremely appealing and religion continues as a most effective mechanism for perpetual bondage, keeping the masses intellectually and emotionally enslaved.
Culture can be broken down into three main concepts. The cultural seed, which is the determinative and explanatory aspect of a culture that puts into perspective the cultural manifestations of a people in reference to their historical and cultural evolution; the way a people must think in order to manifest its cultural seed; and the will of the culture, purpose, and collective behavior of a people.
I believe humanism can be the new cultural seed, upon which we build a stronger sense of our humanity, a deeper understanding of our connection to each other and to the world in which we live. The more I learned and the more I observed, it became obvious that the very seed from which African American culture had been shaped was fertilized by Christianity. And as is always the problem with toxic fertilizers, it cannot simply be washed away because it now a part of the fruit itself. Black life and church life have become synonymous, and the only way to adjust for this is by planting a new cultural seed, one fertilized with concepts of freethought!